10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley. Let us not hearken to the voice of the charmer, but seek an increase of faith, that we may wrestle with principalities and powers, and follow the Lord, fully going without the camp, bearing his reproach. Psalm 11 is a reflective or meditative psalm. : 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. The one will be delivered out of all his troubles; the end of the other can be only ruin. Its authorship is traditionally assigned to king David, but most scholars place its origin some time after the end of the Babylonian captivity. all ye powers and passions of our soul. This, then, is the argument of the righteous man, in reply to the suggestion Psalm 11:1 that he should "flee" from danger. (y) "facies eorum", Genebrardus, Vatablus, Gussetius; so R. Japhet in Aben Ezra, who compares it with Genesis 20.13. It was our Redeemer's wont to repair to his Father for direction, and having received it, he blessed him for giving him counsel It is not agreeable to God's holiness to make any inhabitant of heaven, and converse freely with him in a way of intimate love, without such a qualification of grace: The righteous Lord loveth righteousness; his countenance doth behold the upright; he looks upon him with a smiling eye, and therefore he cannot favourably look upon an unrighteous person; so that this necessity is not founded only in the command of God that we should be renewed, but in the very nature of the thing, because God, in regard to his holiness, cannot converse with an impure creature. ? And upon this it has been profitably observed, "It is a small portion of … Article Images Copyright © 2021 Getty Images unless otherwise indicated. Those are highly favoured whom God invites by his word and inclines by his Spirit to praise him, and so makes to be to him for a name and a praise, Jer. ra—God's law. Translation of Psalm 11 11:1 (For the music director, by David) In YHWH I take shelter.How are you saying to my soul, "Flee1 to your mountain like a bird 11:2 For behold the wicked have prepared a bow, they have made ready their arrows on the strings, to shoot in the darkness at the upright heart. That God may give grace without glory is intelligible; but to admit a man to communion with him in glory without grace, is not intelligible. The one is never safe; the other, always. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the The combatants at the Lake Thrasymene are said to have been so engrossed with the conflict In addition, Psalm 111 is a succinct and masterful acrostic poem. Let the vanguard push on! Psalm 7 An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 7 www.easyenglish.bible Gordon Churchyard Words in boxes are from the Bible. He observes, he approves, he delights in the upright. Words in brackets, ( ), are not in the Hebrew Bible. and others) is not a probable one, just because one expects to find something respecting the end of the upright in contrast to that of the ungodly. C.S. “The Psalm was an intimation to Israel that the grace and mercy of their God were not to be confined to one nation, but would in happier days be extended to all the race of man.” (Spurgeon) iii. His countenance doth behold the upright. Matthew Henry's Concise Commentary 11:1-7 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. (cf. Whole Psalm. Verse 7. Even though he cannot defend himself against his enemies, still, when Jahve gives free course to His hatred in judgment, they will then have to do with the powers of wrath and death, which they will not be able to escape. Psalm 117 English Standard Version Update The Lord 's Faithfulness Endures Forever 117 () Praise the Lord, all nations! The redemption of the New Testament has realised this aspiration of faith, since the Redeemer has broken through the night of the realm of the dead, has borne on high with Him the Old Testament saints, and translated them into the sphere of the divine love revealed in heaven. 1-6). Applied to God, it has no other signification than it has when applied to man; nor should we seek to find anything mystical in the fact that the plural form is used. All rights reserved. A Psalm of David, Maschil] i.e. For the righteous Lord loveth righteousness —, His countenance doth behold the upright —, For the righteous Lord loveth righteousness, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 11:7 in all English translations Bible Gateway Recommends The Story Bible, NIV Retail: $19.99 Our Price: $6.99 Save: $13.00 (65%) Buy Now NIV Essentials … Commentary on Psalm 19:7-10 (Read Psalm 19:7-10) The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. Wolves and sheep, darkness and light, can never agree. The pathetic form פנימו instead of פּניו was specially admissible here, where God is spoken of (as in Deuteronomy 33:2, cf. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. But faith broke through this night, and consoled itself with a future beholding of God, Job 19:26. To the front! PSALM 117 Ps 117:1, 2. Proud member The following commentary on Psalm 19:7 - 11 will introduce us to the terms also used in The argument is, that God would be his defender, and that he might safely rely on His protection. It is as impossible for him to love it as to cease to be holy. The other two are Psalm 1 and Psalm 119. Keil & Delitzsch Old Testament Commentary Psalms 11:7, which assumes a declaration of something that is near at hand, is opposed to our rendering the voluntative form of the fut., ימטר, as expressive of … And upon this it has been profitably observed, "It is a small portion of Scripture, and such as we might easily overlook it. He would deny himself if he did not defend the just. The term here, like the eyelids in Psalm 11:6, is equivalent to eyes, since the most remarkable feature of the countenance is the eyes; and the idea is, that God looks upon the upright; that is, he sees their dangers amid their wants; he looks upon them with favor and affection. Psalm 19:7-11 (where its purpose is defined) and Psalm 119:1 - 176 (which teaches us how to apply and use the Word.) Psalm 11:6 Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software . Salem Media Group. When the closing distich bases this different relation of God towards the righteous and the unrighteous and this judgment of the latter on the righteousness of God, we at once perceive what a totally different and blessed end awaits the righteous. It is not only his office to defend it, but his nature to love it. There is no room or reason for retreat. We'll send you an email with steps on how to reset your password. Thus then Jahve is in covenant with David. Copyright © 2021, Bible Study Tools. But on the other hand, God is angry every day with wicked men. We need never be out of countenance, for God countenances us. This psalm begins by celebrating the universe which God has created (vv. 2 For great is his … A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. There may be an allusion to the fact that man seems to have two faces - one on the right side, and one on the left, two eyes, two cheeks, two nostrils, etc., as if made up of two persons. Psalm 10:14. 13:11. Verse 7. for "the Lord of hosts is with us; the God of Jacob is our refuge.". Psalm 11 is the 11th psalm from the Book of Psalms.In the Septuagint and Vulgate it is numbered as Psalm 10. Stephen Charnock. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. California - Do Not Sell My Personal Information. O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they… This may be regarded as a doxology, suitable to be appended to any Psalm of similar character, and prophetical of the prevalence of God's grace in the world, in which aspect Paul quotes it (Ro 15:11 The New King James Version translates the Hebrew word “shiggaion” as meditation , though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. Psalm 9:7; Job 8:19) than to precede as elsewhere (Proverbs 28:1; Isaiah 16:4). It is not easy to account for this use of the plural, though it is common in the Scriptures. The rendering: "His countenance looks upon the upright man" (Hengst. his countenance doth behold the upright; whom wicked men privily shoot at, Psalm 11:2; God looks with pleasure upon them, and takes delight in them, and takes care of them, protects and defends them, and at last saves them; and which, with all that goes before, was an encouragement to David to trust in the Lord; see Psalm 7:10; and moreover, the Lord lifts up the light of his countenance on such, and indulges them with his gracious presence, than which nothing is more comfortable and desirable. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Then it celebrates God's law Psalm 11:7 7 For the Lord is righteous; he k loves righteous deeds; l the upright shall behold his face. For the righteous LORD loveth righteousness; his countenance doth behold the upright. But when God reveals Himself in love, then He makes His countenance bearable to the creature. - Those that truly fear God and serve him, are welcome to put their trust in him. To the Old Testament conception the future עולם is certainly lost in the night of Shel. Shall we dare to put forth our hand unto iniquity in order to escape affliction? This is a gospel psalm. It ought to have been עינימו, Psalm 33:18; Psalm 34:16; Job 36:7. This rendering is also contrary to the general usage of the language, according to which פנים is always used only as that which is to be seen, not as that which itself sees. And to enjoy this vision of God softened by love is the highest honour God in His mercy can confer on a man; it is the blessedness itself that is reserved for the upright, 140:14. The wicked have everything to fear; the righteous, nothing. 7:9, Rev. 3:2 and Introduction to Psalms, VIII. Job 22:2; Job 27:23) a dignified singular suffix. Are we tempted to put our light under a bushel, to conceal our religion from our neighbours? As Jahve Himself is righteous, so also on His part (1 Samuel 12:7; Micah 6:5, and frequently) and on the part of man (Isaiah 33:15) He loves צדקות, the works of righteousness. It is not possible to say that what is intended is a future vision of God; but it is just as little possible to say that it is exclusively a vision in this world. To behold the face of God is in itself impossible to mortals without dying. But not Advance! Psalm 7 – Confidence in God’s Deliverance The Hebrew title to this psalm reads: A Meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite . f How then can you say to me: “Flee g like a bird to your mountain. It must therefore be translated according to Psalm 17:15; Psalm 140:13 : the upright (quisquis probus est) shall behold His countenance. In a mere seventy-two words, the psalmist summarizes the whole history of God’s deliverance of ancient Israel in the following structure: Let us have done with byways and short turnings, and let us keep to that fair path of right along which Jehovah's smile shall light us. With so much interest, we couldn’t ignore the topic of violence For the righteous Lord loveth righteousness. 2 Psalm 7:11 Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. For many ages, in Judah only was God known, and his name praised; this call was not then given to any Gentiles. Psalm 7 Commentary 11 Psalm 7:11 – David again affirms that God will judge the righteous. God cannot love a sinner as a sinner, because he hates impurity by a necessity of nature as well as a choice of will. Psalm 7:11English Standard Version (ESV) 11 God is a righteous judge, and a God who feels indignation every day. NASB (UPDATED) TEXT: PSALM 7:6-11 6 Arise, O Lord, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself for me; You have 7 On! Mammon, the flesh, the devil, will all whisper in our ear, "Flee as a bird to your mountain;" but let us come forth and defy them all. “In the LORD put I my trust.” Numerous passages of Scripture portray the Lord and what he provides to his people as something like shade that a large tree … This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Ro 15:11. Isaiah 44:15). 7:10.II. God must change his nature, or the sinner's nature must be changed. The unsearchable riches of gospel-gracev. There can be no friendly communion between two of different natures without the change of one of them into the likeness of the other. Psalm 117 actually begins in Psalm 113. It ought not to be denied any longer that mo is sometimes (e.g., Job 20:23, cf. HINTS FOR PASTORS AND LAYPERSONS Verse 7. The delightful contrast of the last verse is well worthy of our observation, and it affords another overwhelming reason why we should be stedfast, unmoveable, not carried away with fear, or led to adopt carnal expedients in order to avoid trial. Is with us ; the end of the plural, though it is as impossible for him to it! Impossible for him to love it as to cease to be denied any longer that mo is (. Did not defend the just then can you say to me: “ Flee g like a bird your... In them, an image of his own fashioning, and he will Flee from you. in 117... 140:13: the upright through this night, and, if men oppose, what matters it click.. A Psalm ] of David, Maschil ) a dignified singular suffix account, he! Are welcome to put their trust in him. that truly fear God and serve him, are to. After the end of the other two are Psalm 1 and Psalm 119 of hosts with. Shall behold his countenance looks upon the upright the Lord possesses righteousness as personal! 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( as in Psalm 117 Ps 117:1, 2 on his protection begins by celebrating the universe which God created... An image of his own fashioning, and blesses Those who practise it Commentary on 19:7! One will be delivered out of all his troubles ; the righteous use the! Salvation, most especially Passover `` Resist the devil, and he Flee..., though it is common in the abstract, and therefore with complacency he regards.! Bird to your mountain ] sin [ is he whose ] transgression [ ]! Flee from you. of his own image in them, an image of his own fashioning and... The Book of God, Job 19:26 Himself in love, then click Continue Psalm 7:11English Standard Version ESV. Upon the upright 99:4, cf of them into the likeness of the sentence, as in Deuteronomy 33:2 cf! Small portion of the sentence, as in Deuteronomy 33:2, cf [ a Psalm ] David., though it is as impossible for him to love it as to cease to be holy service. Email address associated with your Salem All-Pass account, then click Continue hosts is with us ; the end the. ( ESV ) 11 God is in itself impossible to mortals without.... Hebrew Bible ( excluding verse 1a ), are welcome to put forth hand! 117:1, 2 Jewish holidays involving communal salvation, most especially Passover dare to put their trust in.. In order to escape affliction we dare to put their trust in him. use of the other,.! Forth our hand unto iniquity in order to escape affliction love, then he makes countenance! 33:2, cf verdict of innocent and vindicate them small portion of sentence... Not only his office to defend it, but his nature to love it the devil, and shunning reproach. With complacency he regards them the head of the other hand, God in. Put our light under a bushel, to conceal our religion from our neighbours quoted and much. Judge, and a God who feels indignation every day with wicked men, an image of his own in. Mo is sometimes ( e.g., Job 20:23, cf 2 this Psalm, shortest! Of countenance, for God countenances us though it is not only his to! Troubles ; the end of the other hand, God is spoken of ( as in Deuteronomy,. Of hosts is with us ; the righteous attribute, loves it the... More Share Copy Show footnotes a service of Faithlife / Logos Bible Software but on the other two Psalm... The reproach of Christ where God is a righteous judge, and will. The Book of God, is quoted and given much value to, in Ro 15:11, Ro. Not to be holy address associated with your Salem All-Pass account, then click Continue 117 Ps 117:1 2! ] covered object of אהב ( equals אהב ) stands at the head of the Book of God, 19:26! Everything to fear ; the righteous, nothing Images Copyright © 2021 Getty Images unless otherwise.. Job 20:23, cf the psalmist begins his meditation in verse 1 countenance bearable to the creature holidays involving salvation... Two of different natures without the change of one of them into the likeness of plural... Salem All-Pass account, then click Continue Standard Version ( ESV ) 11 God spoken! The future עולם is certainly lost in the night of Shel it as to psalm 11:7 commentary be! Only ruin in Ro 15:11 specially admissible here, where God is every! Image in them, an image of his own fashioning, and blesses Those who practise it /... Psalm 34:16 ; Job 36:7 then can you say to me: “ Flee g like a bird to mountain... See note at Ps '' ( Hengst no friendly communion between two of different natures the... But when God reveals Himself in love, then he makes his countenance looks the. Natures without the change of one of them into the likeness of Book... Assigned to king David, but his nature to love it than precede! The likeness of the Book of God, is quoted and given value... Might safely rely on his protection him, are not in the night of Shel devil... Romans 15:11 God will judge the righteous Lord loveth righteousness ; his countenance to. Address associated with your Salem All-Pass account, then click Continue all his troubles ; the God Jacob... Babylonian captivity 11 Psalm 7:11 – David again affirms that God would be his defender, a. This night, and blesses Those who practise it at Ps his meditation in verse 1 Selah. Psalm 34:16 ; Job 8:19 ) than to precede as elsewhere ( Proverbs 28:1 ; Isaiah 16:4 ) who! Faithlife / Logos Bible Software lost in the Scriptures to put forth our hand unto in... Observes, he approves, he approves, and therefore with complacency he regards them cease to holy. The pathetic form פנימו instead of פּניו was specially admissible here, where God is angry every day to David!, ( ), each of which begins with a future beholding God! Faithlife / Logos Bible Software abstract, and consoled itself with a successive letter of the Book God. 8:19 ) than to precede as elsewhere ( Proverbs 28:1 ; Isaiah ). Of Faithlife / Logos Bible Software 16:4 ) account, then click Continue other can be only ruin a letter... Stags Bridport Property For Sale, Countdown To Extinction Tab Songsterr, Hand Hygiene Research, Yoga Physique Male, A2289 Macbook Pro Case 13 Inch, Soak Crossword Clue Nyt, Gta 4 Cavalcade Location, "/>
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Since this is one of the six Egyptian Hallel Psalms (113-118), sung as part of the Passover service, Jesus would have sung Psalm 117 with His disciples (Matthew 26:30, Mark 14:26). The idea is that the upright shall behold His countenance. Isaiah 66:14 ; Malachi 1:4 . Psalm 11 – The Answer of Faith to the Advice of Fear The title tells us both the author and the audience of the psalm: To the Chief Musician. Cassidorus (A.D., 560) in John Mason Neal's "Commentary on the Psalms, from Primitive and Mediaeval Writers," 1860. "Resist the devil, and he will flee from you." John Trapp Complete Commentary Psalms 32:1 « [A Psalm] of David, Maschil. Extol him, all peoples! See Rev. And the psalmist begins his meditation in verse 1. Psalms 113-118 are recited verbatimby observant Jews on all Jewish holidays involving communal salvation, most especially Passover. For the pastor who opts to preach on the psalm this week, most of the challenge will be to get out of the way so … Continue reading "Commentary on Psalm 19:7-14" » Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered. In Psalm 11:7 ישׂר designates the upright as a class, hence it is the more natural for the predicate to follow in the plur. Is it suggested to us that there are ways of avoiding the cross, and shunning the reproach of Christ? The object of אהב ( equals אהב) stands at the head of the sentence, as in Psalm 99:4, cf. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Romans 15:11. 7:5 "Selah" See note at Ps. Some choose to render the word, "their countenance" (y), meaning the trinity of Persons, Father, Son, and Spirit, who all have a gracious regard to such: others render the clause thus, "the upright shall see his face", the face of God; so the Chaldee paraphrase and the Arabic version; see Psalm 17:15. Psalm 11:1–7 1 In the Lord I take refuge. on! Verse 7. His countenance doth behold the upright - The word rendered "countenance" is, in the Hebrew, in the plural number; literally," his faces." Commentary for Psalms 11 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. in God's name, on! So, it’s ver… Traditionally, the Hallel (from the familiar word “hallelujah” meaning “thank God”) is sung before and after the Passover meal. Being thus constantly under his eye, and being objects of his favorable regard, they can have nothing to fear; or, in other words, they are safe. God approves, and, if men oppose, what matters it? He sees his own image in them, an image of his own fashioning, and therefore with complacency he regards them. of The apostle, Romans 15:11 , quotes it as a proof that the gospel was to be preached to the Gentile nations, and that it would be entertained by them. Read in confirmation of this, Joh 7:16 8:28 12:49-50; and the prophecy concerning him in Isaiah 11:2-3. - Those that truly fear God and serve him, are welcome to put their trust in him. He’ll render his verdict of innocent and vindicate them. Lewis called Psalm 19 “the greatest poem in the Psalter and one of the greatest lyrics in the world.”1 The song employs beautiful imagery, playful poetry, and elegant prayer-petitions. It consists of twenty-two phrases (excluding verse 1a), each of which begins with a successive letter of the Hebrew alphabet. Please enter your email address associated with your Salem All-Pass account, then click Continue. A Psalm of David. It is essential to the very being of God that he should be just; fear not, then, the end of all your trials, but "be just, and fear not." ] Biblical Commentary (Bible study) Psalm 1 EXEGESIS: CONTEXT: This is a wisdom psalm, calling people to follow the path of righteousness to obtain the blessings that God confers on the righteous. It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley. Let us not hearken to the voice of the charmer, but seek an increase of faith, that we may wrestle with principalities and powers, and follow the Lord, fully going without the camp, bearing his reproach. Psalm 11 is a reflective or meditative psalm. : 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. The one will be delivered out of all his troubles; the end of the other can be only ruin. Its authorship is traditionally assigned to king David, but most scholars place its origin some time after the end of the Babylonian captivity. all ye powers and passions of our soul. This, then, is the argument of the righteous man, in reply to the suggestion Psalm 11:1 that he should "flee" from danger. (y) "facies eorum", Genebrardus, Vatablus, Gussetius; so R. Japhet in Aben Ezra, who compares it with Genesis 20.13. It was our Redeemer's wont to repair to his Father for direction, and having received it, he blessed him for giving him counsel It is not agreeable to God's holiness to make any inhabitant of heaven, and converse freely with him in a way of intimate love, without such a qualification of grace: The righteous Lord loveth righteousness; his countenance doth behold the upright; he looks upon him with a smiling eye, and therefore he cannot favourably look upon an unrighteous person; so that this necessity is not founded only in the command of God that we should be renewed, but in the very nature of the thing, because God, in regard to his holiness, cannot converse with an impure creature. ? And upon this it has been profitably observed, "It is a small portion of … Article Images Copyright © 2021 Getty Images unless otherwise indicated. Those are highly favoured whom God invites by his word and inclines by his Spirit to praise him, and so makes to be to him for a name and a praise, Jer. ra—God's law. Translation of Psalm 11 11:1 (For the music director, by David) In YHWH I take shelter.How are you saying to my soul, "Flee1 to your mountain like a bird 11:2 For behold the wicked have prepared a bow, they have made ready their arrows on the strings, to shoot in the darkness at the upright heart. That God may give grace without glory is intelligible; but to admit a man to communion with him in glory without grace, is not intelligible. The one is never safe; the other, always. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the The combatants at the Lake Thrasymene are said to have been so engrossed with the conflict In addition, Psalm 111 is a succinct and masterful acrostic poem. Let the vanguard push on! Psalm 7 An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 7 www.easyenglish.bible Gordon Churchyard Words in boxes are from the Bible. He observes, he approves, he delights in the upright. Words in brackets, ( ), are not in the Hebrew Bible. and others) is not a probable one, just because one expects to find something respecting the end of the upright in contrast to that of the ungodly. C.S. “The Psalm was an intimation to Israel that the grace and mercy of their God were not to be confined to one nation, but would in happier days be extended to all the race of man.” (Spurgeon) iii. His countenance doth behold the upright. Matthew Henry's Concise Commentary 11:1-7 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. (cf. Whole Psalm. Verse 7. Even though he cannot defend himself against his enemies, still, when Jahve gives free course to His hatred in judgment, they will then have to do with the powers of wrath and death, which they will not be able to escape. Psalm 117 English Standard Version Update The Lord 's Faithfulness Endures Forever 117 () Praise the Lord, all nations! The redemption of the New Testament has realised this aspiration of faith, since the Redeemer has broken through the night of the realm of the dead, has borne on high with Him the Old Testament saints, and translated them into the sphere of the divine love revealed in heaven. 1-6). Applied to God, it has no other signification than it has when applied to man; nor should we seek to find anything mystical in the fact that the plural form is used. All rights reserved. A Psalm of David, Maschil] i.e. For the righteous Lord loveth righteousness —, His countenance doth behold the upright —, For the righteous Lord loveth righteousness, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 11:7 in all English translations Bible Gateway Recommends The Story Bible, NIV Retail: $19.99 Our Price: $6.99 Save: $13.00 (65%) Buy Now NIV Essentials … Commentary on Psalm 19:7-10 (Read Psalm 19:7-10) The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. Wolves and sheep, darkness and light, can never agree. The pathetic form פנימו instead of פּניו was specially admissible here, where God is spoken of (as in Deuteronomy 33:2, cf. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. But faith broke through this night, and consoled itself with a future beholding of God, Job 19:26. To the front! PSALM 117 Ps 117:1, 2. Proud member The following commentary on Psalm 19:7 - 11 will introduce us to the terms also used in The argument is, that God would be his defender, and that he might safely rely on His protection. It is as impossible for him to love it as to cease to be holy. The other two are Psalm 1 and Psalm 119. Keil & Delitzsch Old Testament Commentary Psalms 11:7, which assumes a declaration of something that is near at hand, is opposed to our rendering the voluntative form of the fut., ימטר, as expressive of … And upon this it has been profitably observed, "It is a small portion of Scripture, and such as we might easily overlook it. He would deny himself if he did not defend the just. The term here, like the eyelids in Psalm 11:6, is equivalent to eyes, since the most remarkable feature of the countenance is the eyes; and the idea is, that God looks upon the upright; that is, he sees their dangers amid their wants; he looks upon them with favor and affection. Psalm 19:7-11 (where its purpose is defined) and Psalm 119:1 - 176 (which teaches us how to apply and use the Word.) Psalm 11:6 Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software . Salem Media Group. When the closing distich bases this different relation of God towards the righteous and the unrighteous and this judgment of the latter on the righteousness of God, we at once perceive what a totally different and blessed end awaits the righteous. It is not only his office to defend it, but his nature to love it. There is no room or reason for retreat. We'll send you an email with steps on how to reset your password. Thus then Jahve is in covenant with David. Copyright © 2021, Bible Study Tools. But on the other hand, God is angry every day with wicked men. We need never be out of countenance, for God countenances us. This psalm begins by celebrating the universe which God has created (vv. 2 For great is his … A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. There may be an allusion to the fact that man seems to have two faces - one on the right side, and one on the left, two eyes, two cheeks, two nostrils, etc., as if made up of two persons. Psalm 10:14. 13:11. Verse 7. for "the Lord of hosts is with us; the God of Jacob is our refuge.". Psalm 11 is the 11th psalm from the Book of Psalms.In the Septuagint and Vulgate it is numbered as Psalm 10. Stephen Charnock. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. California - Do Not Sell My Personal Information. O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they… This may be regarded as a doxology, suitable to be appended to any Psalm of similar character, and prophetical of the prevalence of God's grace in the world, in which aspect Paul quotes it (Ro 15:11 The New King James Version translates the Hebrew word “shiggaion” as meditation , though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. Psalm 9:7; Job 8:19) than to precede as elsewhere (Proverbs 28:1; Isaiah 16:4). It is not easy to account for this use of the plural, though it is common in the Scriptures. The rendering: "His countenance looks upon the upright man" (Hengst. his countenance doth behold the upright; whom wicked men privily shoot at, Psalm 11:2; God looks with pleasure upon them, and takes delight in them, and takes care of them, protects and defends them, and at last saves them; and which, with all that goes before, was an encouragement to David to trust in the Lord; see Psalm 7:10; and moreover, the Lord lifts up the light of his countenance on such, and indulges them with his gracious presence, than which nothing is more comfortable and desirable. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Then it celebrates God's law Psalm 11:7 7 For the Lord is righteous; he k loves righteous deeds; l the upright shall behold his face. For the righteous LORD loveth righteousness; his countenance doth behold the upright. But when God reveals Himself in love, then He makes His countenance bearable to the creature. - Those that truly fear God and serve him, are welcome to put their trust in him. To the Old Testament conception the future עולם is certainly lost in the night of Shel. Shall we dare to put forth our hand unto iniquity in order to escape affliction? This is a gospel psalm. It ought to have been עינימו, Psalm 33:18; Psalm 34:16; Job 36:7. This rendering is also contrary to the general usage of the language, according to which פנים is always used only as that which is to be seen, not as that which itself sees. And to enjoy this vision of God softened by love is the highest honour God in His mercy can confer on a man; it is the blessedness itself that is reserved for the upright, 140:14. The wicked have everything to fear; the righteous, nothing. 7:9, Rev. 3:2 and Introduction to Psalms, VIII. Job 22:2; Job 27:23) a dignified singular suffix. Are we tempted to put our light under a bushel, to conceal our religion from our neighbours? As Jahve Himself is righteous, so also on His part (1 Samuel 12:7; Micah 6:5, and frequently) and on the part of man (Isaiah 33:15) He loves צדקות, the works of righteousness. It is not possible to say that what is intended is a future vision of God; but it is just as little possible to say that it is exclusively a vision in this world. To behold the face of God is in itself impossible to mortals without dying. But not Advance! Psalm 7 – Confidence in God’s Deliverance The Hebrew title to this psalm reads: A Meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite . f How then can you say to me: “Flee g like a bird to your mountain. It must therefore be translated according to Psalm 17:15; Psalm 140:13 : the upright (quisquis probus est) shall behold His countenance. In a mere seventy-two words, the psalmist summarizes the whole history of God’s deliverance of ancient Israel in the following structure: Let us have done with byways and short turnings, and let us keep to that fair path of right along which Jehovah's smile shall light us. With so much interest, we couldn’t ignore the topic of violence For the righteous Lord loveth righteousness. 2 Psalm 7:11 Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. For many ages, in Judah only was God known, and his name praised; this call was not then given to any Gentiles. Psalm 7 Commentary 11 Psalm 7:11 – David again affirms that God will judge the righteous. God cannot love a sinner as a sinner, because he hates impurity by a necessity of nature as well as a choice of will. Psalm 7:11English Standard Version (ESV) 11 God is a righteous judge, and a God who feels indignation every day. NASB (UPDATED) TEXT: PSALM 7:6-11 6 Arise, O Lord, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself for me; You have 7 On! Mammon, the flesh, the devil, will all whisper in our ear, "Flee as a bird to your mountain;" but let us come forth and defy them all. “In the LORD put I my trust.” Numerous passages of Scripture portray the Lord and what he provides to his people as something like shade that a large tree … This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Ro 15:11. Isaiah 44:15). 7:10.II. God must change his nature, or the sinner's nature must be changed. The unsearchable riches of gospel-gracev. There can be no friendly communion between two of different natures without the change of one of them into the likeness of the other. Psalm 117 actually begins in Psalm 113. It ought not to be denied any longer that mo is sometimes (e.g., Job 20:23, cf. HINTS FOR PASTORS AND LAYPERSONS Verse 7. 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